January 2021

To be frank, the giving and receiving of love is something that everyone on planet earth needs. Bob the bloodhound knows this, likely better than most people. I can testify that Bob is not shy about making his needs and wants known and letting me know when he wants love in the form of dog food, a walk, or a good old-fashioned pet.

We all require love, in both receiving love, and giving love. But not everyone has a heart open to accepting love, and, so, find it nearly impossible to dispense love. However, the good news is that love is near to each one of us. We only need to reach out and touch it because it is so close.

We have all likely heard the dictum “You scratch my back, and I’ll scratch yours.”  Even if we have not used the phrase, the concept is common throughout the world.  Perhaps the chief hindrance to receiving and giving love is this reciprocal notion. It would be weird if I expected Bob to scratch my back right after I give him a good scratch.

Much of Western society turns on the wheels of transactions. This is seen in the many words we have for money and financial exchanges: bills; coins; cash; credit and debit cards; stocks and bonds; bank accounts; 401k; paychecks, etc. You get the idea. We can scarcely imagine a culture without putting something into an account so that we can engage in commerce and consumerism.

None of this is neither inherently bad nor good; it just is. A problem arises, however, when people allow the idea of transactions to seep into relationships. When a person chooses to view the world primarily through the financial lenses of a transaction, we set ourselves up for a deficit of love.

It works something like this: A parent invests time, money, and resources into a child’s life. Mom and Dad do everything they can to set up little Johnny for success in this life (which, by the way, is often defined as getting a good paying job someday and being financially independent). But when little Johnny decides to go all avant-garde and does not live up to his parents’ expectations, their reaction betrays the transactional: “Look at all we did for you, and you repay us by not going to college and running off to do only God knows what!?”

Put in the context of a workplace, some bosses are only happy when the employee is producing and making money. Management doesn’t understand why workers are upset. Paying them more money doesn’t seem to do it. They only see the transactional view of the world. Employers often fail to understand that money and wages cannot fulfill the need for giving and receiving within healthy relationships.

In the realm of personal relationships, we might send a card to someone, and they never sent one back, and that makes us mad. When it comes to God, we went to church, kept our nose clean and were ethical in all our dealings, and now something terrible happens in our lives. We believe that God did not make good on us. We invested in this God thing, and then he didn’t follow through with the transaction to give us the good life we were expecting.

But God operates in a different economy. Grace overwhelms transaction and is the currency of God’s kingdom. Grace is the gears and the grease of God’s love toward us. The good news of Christianity is that God loves us, even when we have nothing to give, and even when we are far from the words and ways of Jesus.

“Christ died for us at a time when we were helpless and sinful.  No one is really willing to die for an honest person, though someone might be willing to die for a genuinely good person. But God showed how much he loved us by having Christ die for us, even though we were sinners.” (Romans 5:6-8, CEV)

It is likely that all of us, at some time or another, have felt the sting of someone else’s disappointment with us.  They “invested” in us in some way. We “repaid” them with a decision or a different direction than what they expected. Or it went the other way. We put time and effort into someone or a group of people, and they didn’t come through for us (ironically, pastors and church volunteers often feel this way).

The first step in awakening to love is forsaking a transactional view of relationships and adopting a gracious approach to people and to God. God is gracious, merciful, and kind. It isn’t just what God does; it is who God is. God gives love because God is love. Until we get that basic understanding, we will flounder in our human relationships because true love will forever be elusive due to the transactional view. It will throw out of whack the true giving and receiving of love.

Grace is the most effective way to the world of love, and the best way to the good life. Yet, surprisingly, this is at no cost to us. So, what are we to do? We are to give ourselves to God, as people who have been raised from death to life. We are to make every part of our lives an offering to God. Don’t let sin keep ruling your lives because you are ruled by God’s kindness and not by the law of the transaction.

Awaken to love because God is love. (Romans 6:12-14; 1 John 4:8-11)

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Worship is not just us talking, praying, and singing to God. Worship is meant to be a conversation between us and God – a dialogue in which we hear from God and reply to him. Worship, then, is both God’s revelation and the people of God’s response.

Bob likes to sleep. He also likes to walk. Bob loves filling his nose with the plethora of smells in the outdoors. Unlike me, Bob can size up a person quickly before they even open their mouths.

There were two men walking and talking with Jesus along the Emmaus road without even knowing it (Luke 24:13-35). In fact, worship was happening, unbeknownst to them. Bob would have picked up on it immediately, if he were there.

“Liturgy” describes what we do in worship.

Liturgy is a Greek term that means “the work of the people.” Every church has a liturgy. All gatherings of believers have some sort of prescribed ways of moving through their worship. Liturgy is not only a reference to more traditional forms of worship. Contemporary styled worship may have less liturgical elements to it, but it still has a liturgy of several praise and worship choruses (in which the people know when to stand and sit), and an extended time of preaching.

After Christ’s resurrection, it was Jesus who approached the men. In this divine movement of liturgy, God is always the initiator of salvation and worship. If it were not for God approaching us, most fully expressed in Christ’s incarnation of coming to this earth, then we have no hope. Humanity in the vice grip of sin needs someone to help. So, when we begin worship, it is God himself who starts the conversation.

As the two men continued with their conversation, Jesus engaged them in the Scriptures. He went to the Old Testament and explained to them what it had to say about the Christ. They heard from God. To understand Holy Scripture, we too, need to walk with Jesus and converse with him. Liturgy exists to encourage a relationship between us and God. It is designed to create space whereby God and God’s people can be in a meaningful dialogue with each other.

Maybe it goes without saying, this means we must listen well. We cannot listen well if we our minds are wandering, and our hearts are somewhere else. Sometimes we intentionally make our lives overwhelmingly busy so that we either cannot or do not have time to listen to God. We might create noise and keep moving because we are much too uncomfortable with silence. We may not want to hear what is in our hearts.

Getting to the place of relaxing enough to listen can seem, for some, like a daunting task. This is not a plea for you to do more. It is really giving you permission to do less so that you can enjoy a conversation with Jesus. A good place to begin is to practice the Sabbath, and use the day, not just the morning, to connect with God.

Jesus became known to the two Emmaus friends through table fellowship.

It was at the table the two men’s eyes were opened to who Jesus really was. This would not have happened unless they were in meaningful conversation with Jesus. Then, after Jesus left them, the two men were inspired in their going. They went out as witnesses telling others of what they had seen and heard from their conversation with Jesus.

In this liturgical rhythm, this conversation between us and God, the good news of Jesus is presented. God first acts by seeking and desiring fellowship with us; God sent his Son, the living Word, to restore the fractured relationship – Jesus is the divine Word who has accomplished the restoration between us and God. This revelation, this realization of what God has done for us in Christ begs a response from us. We praise him for wanting fellowship with us.

Having glimpsed how holy God is, we realize how sinful we are, and so we confess our sins to him. God, in his grace, forgives us our sin and assures us of our pardon. In our gratitude for that grace, we joyfully listen and live according to his Word. And, so, back-and-forth we go, with the liturgy proclaiming the gospel to us in a divine dialogue that blesses both us and God.

Now, if you think about it, all of life is liturgical. We each have routines, habits, and life patterns that shape how we get things done. For example, in the first year of marriage, my wife and I experienced a clash of liturgies.  Her family had their ways of doing things, and my family had theirs. I quickly learned what a proper liturgy was for folding towels.

A worship liturgy is neither only for Sunday morning nor to be always within a church building. We can deliberately build spiritual rhythms and spiritual conversation throughout each day in our homes, at our jobs, and throughout our daily lives. For example, our daily call to worship is when we wake up, realizing that we have been called into wakefulness to enter praise for a new day. My own personal daily prayer when I get out of bed is:

“Almighty God, thank you for bringing me in safety to this new day. Preserve me with your mighty power that I may not fall into sin, nor be overcome by adversity. In all I do today direct me to the fulfilling of your purposes through Jesus Christ my Lord.” 

As we go through our day, we can recognize sin when it happens, and be quick to confess it and accept God’s forgiveness. We can be intentional about hearing from God, by creating space and setting aside time for reading Scripture. When our heads hit the pillow at night, we receive the blessing of God in sleep, until a new day begins.

Whatever way we go about it, we have the privilege of developing spiritual rhythms and habits of approaching God, listening to God, and responding to God.

And we need to acknowledge that something can trip us up in this attempt to live a godly life. There are other secular liturgies that vie for our attention and our hearts. We just might be influenced as much or more by a different competing liturgy.

For example, a shopping website’s version of liturgy is to gather shoppers and develop practices of buying in us. If we shop because we feel that we would have a better life with new clothes, or more stuff, we might have a competing liturgy working in our lives. If we feel we need to shop because there is something we lack in our personhood, as if we are not enough, then we just might have another liturgy that wants our loyalty over God.

The point is not to avoid shopping but to realize there are competing loyalties to God’s kingdom, and that we are to be shaped as followers of Jesus as our primary commitment in life. Our lives are to revolve around the person and work of Jesus, and so we must intentionally cultivate liturgical practices in our daily lives and train ourselves to be godly.

Christianity is not merely a system of beliefs; it is a way of life. The kind of habits we develop in that life will determine what kind of disciples we will be. So, we must choose well the kinds of routines that we need to walk well with Jesus and carry on a delightful conversation with him… and Bob.

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